{"id":3251,"date":"2016-02-10T00:00:00","date_gmt":"2016-02-10T00:00:00","guid":{"rendered":"https:\/\/europeanvalues.cz\/pripad-konvicka-utok-na-svobodu-slova\/"},"modified":"2021-12-16T12:26:54","modified_gmt":"2021-12-16T10:26:54","slug":"pripad-konvicka-utok-na-svobodu-slova","status":"publish","type":"post","link":"https:\/\/europeanvalues.cz\/en\/pripad-konvicka-utok-na-svobodu-slova\/","title":{"rendered":"P\u0159\u00edpad Konvi\u010dka – \u00fatok na svobodu slova?"},"content":{"rendered":"
\n

Martin Konvi\u010dka sv\u00fdmi v\u00fdroky vzbuzuje nen\u00e1vist k muslim\u016fm. Jsou ve\u0159ejn\u00e9 a natolik spole\u010densky \u0161kodliv\u00e9, \u017ee je mo\u017eno ozna\u010dit za trestn\u00fd \u010din – jeho obvin\u011bn\u00ed tedy \u00fatokem na svobodu slova nen\u00ed.<\/strong><\/p>\n<\/div>\n

<\/p>\n

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V minul\u00e9m m\u011bs\u00edci jsme m\u011bli mo\u017enost sledovat na zdej\u0161\u00ed pom\u011bry p\u0159evratnou ud\u00e1lost. P\u0159edstavitel iniciativy Isl\u00e1m v \u010cesk\u00e9 republice nechceme a nov\u011b i v\u00fdznamn\u00fd \u010dlen politick\u00e9ho hnut\u00ed Blok proti isl\u00e1mu byl Polici\u00ed \u010cR obvin\u011bn z podn\u011bcov\u00e1n\u00ed k nen\u00e1visti v\u016f\u010di skupin\u011b osob nebo k omezov\u00e1n\u00ed jejich pr\u00e1v a svobod. Mnoz\u00ed lid\u00e9, zejm\u00e9na p\u0159\u00edznivci v\u00fd\u0161e zm\u00edn\u011bn\u00fdch politick\u00fdch hnut\u00ed, se v\u016f\u010di obvin\u011bn\u00ed ohradili s tvrzen\u00edm, \u017ee jde o jasn\u00fd \u00fatok na svobodu slova a uml\u010dov\u00e1n\u00ed odli\u0161n\u00fdch politick\u00fdch n\u00e1zor\u016f. Tento text se bude t\u00edmto tvrzen\u00edm zab\u00fdvat a analyzovat, zda je zalo\u017eeno na pravd\u011b.<\/p>\n

Svoboda slova, v \u010desk\u00e9 Listin\u011b z\u00e1kladn\u00edch pr\u00e1v a svobod (d\u00e1le jen Listina) ozna\u010dovan\u00e1 v \u010dl\u00e1nku 17 jako svoboda projevu, je bezesporu jedn\u00edm ze z\u00e1kladn\u00edch politick\u00fdch pr\u00e1v. Je v\u0161ak t\u0159eba podotknout, \u017ee stejn\u011b jako odstavec 1 a 2 \u010dl\u00e1nku 17 stanovuje, \u017ee svoboda projevu je zaru\u010dena, odstavec 4 stejn\u00e9ho \u010dl\u00e1nku svazuje jej\u00ed bezb\u0159ehost a stanovuje, \u017ee svoboda projevu m\u016f\u017ee b\u00fdt omezena, pokud jde o opat\u0159en\u00ed v demokratick\u00e9 spole\u010dnosti nezbytn\u00e1 pro ochranu pr\u00e1v a svobod druh\u00fdch, pro bezpe\u010dnost st\u00e1tu, ve\u0159ejnou bezpe\u010dnost, ochranu ve\u0159ejn\u00e9ho zdrav\u00ed a mravnosti. Mohlo by se zd\u00e1t, \u017ee takov\u00e9 podrobn\u00e9 analyzov\u00e1n\u00ed textu z\u00e1kona je zbyte\u010dn\u00e9, je ale d\u016fle\u017eit\u00e9 si uv\u011bdomit, \u017ee samotn\u00fd \u00fastavn\u00ed p\u0159edpis, kter\u00fd n\u00e1m svobodu slova d\u00e1v\u00e1, z\u00e1rove\u0148 ukazuje, \u017ee nem\u016f\u017ee b\u00fdt neomezen\u00e1 a mus\u00ed m\u00edt sv\u00e9 hranice. Jednou z nich jsou pr\u00e1va a svobody druh\u00fdch. \u010cesk\u00e1 republika se ve sv\u00e9m polistopadov\u00e9m v\u00fdvoji p\u0159ihl\u00e1sila k ochran\u011b lidsk\u00fdch pr\u00e1v v podob\u011b, kter\u00e1 se v z\u00e1padn\u00edm sv\u011bt\u011b formuje ji\u017e od doby francouzsk\u00e9 revoluce. Jedn\u00edm ze z\u00e1kladn\u00edch pr\u00e1v v tomto pojet\u00ed je rovnost v\u0161ech lid\u00ed bez ohledu na rasu, pohlav\u00ed a mj. tak\u00e9 na n\u00e1bo\u017eensk\u00e9 vyzn\u00e1n\u00ed. Tato rovnost je v Listin\u011b obsa\u017eena v \u010dl\u00e1nku 3. Listina mimo to chr\u00e1n\u00ed i svobodu n\u00e1bo\u017eensk\u00e9ho vyzn\u00e1n\u00ed, a to jak samotn\u00e9 n\u00e1bo\u017eensk\u00e9 p\u0159esv\u011bd\u010den\u00ed (\u010dl. 15), tak i vn\u011bj\u0161\u00ed n\u00e1bo\u017eensk\u00e9 projevy soukrom\u00e9 i ve\u0159ejn\u00e9 (\u010dl. 16).<\/p>\n

Svoboda slova tedy nem\u016f\u017ee existovat sama o sob\u011b jako absolutn\u00ed pr\u00e1vo \u2013 je omezena existenc\u00ed jin\u00fdch pr\u00e1v. V\u00fdroky<\/a> Martina Konvi\u010dky proti vyznava\u010d\u016fm isl\u00e1msk\u00e9ho n\u00e1bo\u017eenstv\u00ed, ve kter\u00fdch nap\u0159. sliboval, \u017ee \u201ejako v\u00edt\u011bzov\u00e9 voleb v\u00e1s, mil\u00ed muslimov\u00e9, nameleme do masokostn\u00ed mou\u010dky,\u201c nebo jeho vyhro\u017eov\u00e1n\u00ed znovuzaveden\u00edm koncentra\u010dn\u00edch t\u00e1bor\u016f, mus\u00ed b\u00fdt hodnoceny tak\u00e9 z\u00a0hlediska pr\u00e1v t\u011bch osob a skupin, kter\u00fdch se t\u00fdkaj\u00ed. Jak je vid\u011bt, Konvi\u010dka se ve sv\u00fdch v\u00fdroc\u00edch zcela jasn\u011b vyhrazuje proti vyznava\u010d\u016fm isl\u00e1msk\u00e9ho n\u00e1bo\u017eenstv\u00ed a sv\u00e9 \u00famysly potla\u010dit jejich svobodu projevu i n\u00e1siln\u00fdmi prost\u0159edky nijak neskr\u00fdv\u00e1. Konvi\u010dka mimo jin\u00e9 tak\u00e9 otev\u0159en\u011b tvrd\u00ed<\/a>, \u017ee potla\u010dov\u00e1n\u00ed isl\u00e1msk\u00e9ho n\u00e1bo\u017eenstv\u00ed by vy\u0159e\u0161ilo probl\u00e9my s\u00a0migranty.<\/p>\n

Listina z\u00e1kladn\u00edch pr\u00e1v a svobod sama o sob\u011b nem\u00e1 mechanismy k ochran\u011b pr\u00e1v, kter\u00e9 poskytuje. Tyto mechanismy jsou stanoveny na \u00farovni z\u00e1kon\u016f a jsou obsa\u017eeny v r\u016fzn\u00fdch pr\u00e1vn\u00edch p\u0159edpisech v r\u016fzn\u00fdch oblastech pr\u00e1va. Jedn\u00edm z nejsiln\u011bj\u0161\u00edch prost\u0159edk\u016f ochrany je trestn\u00ed pr\u00e1vo, kter\u00e9 chr\u00e1n\u00ed nejd\u016fle\u017eit\u011bj\u0161\u00ed z\u00e1jmy, na nich\u017e se spole\u010dnost shodla. Z\u00e1rove\u0148 je mo\u017en\u00e9 jej aplikovat jen v nejz\u00e1va\u017en\u011bj\u0161\u00edch p\u0159\u00edpadech, kdy jin\u00e9 zp\u016fsoby n\u00e1pravy nesta\u010d\u00ed. V tomto smyslu je trestn\u00fd \u010din obsa\u017een\u00fd v \u00a7356 trestn\u00edho z\u00e1kona, jeho\u017e se dopust\u00ed ten, \u201ekdo ve\u0159ejn\u011b podn\u011bcuje k nen\u00e1visti k n\u011bkter\u00e9mu n\u00e1rodu, rase, etnick\u00e9 skupin\u011b, n\u00e1bo\u017eenstv\u00ed, t\u0159\u00edd\u011b nebo jin\u00e9 skupin\u011b osob nebo k omezov\u00e1n\u00ed pr\u00e1v a svobod jejich p\u0159\u00edslu\u0161n\u00edk\u016f\u201d d\u016fle\u017eitou ochranou, kter\u00e1 je poskytov\u00e1na skupin\u011b osob v p\u0159\u00edpad\u011b, \u017ee jsou jej\u00ed pr\u00e1va ve\u0159ejn\u011b poru\u0161ov\u00e1na.<\/p>\n

Martin Konvi\u010dka sv\u00fdmi v\u00fdroky nen\u00e1vist ke skupin\u011b obyvatel, tedy k\u00a0muslim\u016fm, bezesporu vzbuzuje.\u00a0A vzhledem k\u00a0tomu, \u017ee jeho v\u00fdroky byly zve\u0159ej\u0148ov\u00e1ny na Facebooku, \u010din\u00ed tak i ve\u0159ejn\u011b.<\/p>\n

Samoz\u0159ejm\u011b lze nam\u00edtnout, \u017ee soci\u00e1ln\u00ed s\u00edt\u011b jsou podobn\u00fdch v\u00fdjev\u016f pln\u00e9, a \u017ee kdyby m\u011bla policie st\u00edhat ka\u017ed\u00e9ho, kdo se takto projevuje, byla by za m\u0159\u00ed\u017eemi polovina n\u00e1roda. Trestn\u00ed pr\u00e1vo na tuto skute\u010dnost mysl\u00ed a pro tyto p\u0159\u00edpady pracuje s pojmem tzv. spole\u010densk\u00e9 \u0161kodlivosti. Tento princip je obsa\u017een v \u00a712 odst. 2 trestn\u00edho z\u00e1kon\u00edku a stanovuje, \u017ee: \u201cTrestn\u00ed odpov\u011bdnost pachatele a trestn\u011bpr\u00e1vn\u00ed d\u016fsledky s n\u00ed spojen\u00e9 lze uplat\u0148ovat jen v p\u0159\u00edpadech spole\u010densky \u0161kodliv\u00fdch, ve kter\u00fdch neposta\u010duje uplatn\u011bn\u00ed odpov\u011bdnosti podle jin\u00e9ho pr\u00e1vn\u00edho p\u0159edpisu.\u201d<\/em><\/p>\n

Martin Konvi\u010dka m\u00e1 jako p\u0159edstavitel politick\u00e9ho hnut\u00ed, kter\u00e9 je ve\u0159ejnost\u00ed pom\u011brn\u011b hojn\u011b podporov\u00e1no, v \u00famyslu j\u00edt se sv\u00fdm protiisl\u00e1msk\u00fdm programem do voleb. Z\u00a0hlediska definice protiz\u00e1konn\u00e9ho chov\u00e1n\u00ed, kter\u00e9 poskytuje Listina, se Konvi\u010dka nach\u00e1z\u00ed v jin\u00e9 pozici ne\u017e b\u011b\u017en\u00fd ob\u010dan sd\u00edlej\u00edc\u00ed sv\u00e9 n\u00e1zory se spolustolovn\u00edky v restaura\u010dn\u00edm za\u0159\u00edzen\u00ed. Facebookov\u00e9 str\u00e1nky IV\u010cRN a Bloku proti Isl\u00e1mu maj\u00ed desetitis\u00edce \u201cfollower\u016f\u201d, potenci\u00e1ln\u00ed dosah jejich v\u00fdrok\u016f, kter\u00e9 zde zve\u0159ej\u0148uj\u00ed, je zna\u010dn\u00fd. V tomto ohledu lze tedy pova\u017eovat n\u00e1zory Martina Konvi\u010dky za natolik spole\u010densky \u0161kodliv\u00e9, \u017ee je mo\u017eno ozna\u010dit je za trestn\u00fd \u010din. Ostatn\u011b existuje zde ji\u017e precedent v podob\u011b relativn\u011b ned\u00e1vn\u00e9ho rozhodnut\u00ed, ve kter\u00e9m byl kv\u016fli sv\u00fdm v\u00fdrok\u016fm proti romsk\u00e9 men\u0161in\u011b odsouzen na 6 m\u011bs\u00edc\u016f podm\u00edn\u011bn\u011b b\u00fdval\u00fd poslanec strany V\u011bci Ve\u0159ejn\u00e9 Otto Chaloupka. Pronesl mj. n\u00e1sleduj\u00edc\u00ed v\u00fdroky: \u201eSlu\u0161n\u00ed lid\u00e9 dlouho sn\u00e1\u0161eli va\u0161e kr\u00e1de\u017ee, agresivitu a neopr\u00e1vn\u011bn\u00e9 po\u017eadavky na dal\u0161\u00ed a dal\u0161\u00ed v\u00fdhody,\u201c nebo: \u201eLidi jsou na hran\u011b a je\u0161t\u011b p\u00e1r takov\u00fdchto cik\u00e1nsk\u00fdch provokac\u00ed a za\u010dne mazec. A pak je neochr\u00e1n\u00ed ani t\u011b\u017ekood\u011bnci.\u201c Svou povahou byly tedy podstatn\u011b m\u00edrn\u011bj\u0161\u00ed ne\u017e aktu\u00e1ln\u00ed v\u00fdroky Martina Konvi\u010dky.<\/p>\n

Je tedy t\u0159eba znovu opakovat, \u017ee ustanoven\u00ed \u00a7356 trestn\u00edho z\u00e1kona nen\u00ed v\u00fdsledkem libov\u016fle z\u00e1konod\u00e1rce k omezov\u00e1n\u00ed svobody projevu. Skute\u010dnost je p\u0159esn\u011b opa\u010dn\u00e1, \u00a7356 trestn\u00edho z\u00e1kona je proveden\u00edm \u00fastavn\u00edch norem, kter\u00e9 jsou obsa\u017eeny v Listin\u011b z\u00e1kladn\u00edch pr\u00e1v a svobod a kter\u00e9 lze ozna\u010dit za samotn\u00fd z\u00e1klad fungov\u00e1n\u00ed na\u0161\u00ed spole\u010dnosti a st\u00e1tu. Na ot\u00e1zku, zda je obvin\u011bn\u00ed Martina Konvi\u010dky \u00fatokem na svobodu slova, je tedy nutno odpov\u011bd\u011bt negativn\u011b. Na druhou ot\u00e1zku, zda jsou jeho v\u00fdroky trestn\u00fdm \u010dinem, je pot\u0159eba si po\u010dkat na pravomocn\u00e9 rozhodnut\u00ed nez\u00e1visl\u00e9ho soudu, kter\u00fd jedin\u00fd m\u016f\u017ee o t\u00e9to skute\u010dnosti v pr\u00e1vn\u00edm st\u00e1t\u011b rozhodnout.<\/p>\n

\"\"<\/div>\n

Jan Broj\u00e1\u010d<\/strong><\/a> p\u016fsob\u00ed jako spolupracovn\u00edk Analytick\u00e9ho t\u00fdmu think-tanku Evropsk\u00e9 hodnoty.\u00a0<\/em><\/div>\n","protected":false},"excerpt":{"rendered":"

Martin Konvi\u010dka sv\u00fdmi v\u00fdroky vzbuzuje nen\u00e1vist k muslim\u016fm. Jsou ve\u0159ejn\u00e9 a natolik spole\u010densky \u0161kodliv\u00e9, \u017ee je mo\u017eno ozna\u010dit za trestn\u00fd \u010din – jeho obvin\u011bn\u00ed tedy \u00fatokem na svobodu slova nen\u00ed.<\/p>\n","protected":false},"author":6,"featured_media":15647,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461],"tags":[],"class_list":["post-3251","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-press-releases"],"yoast_head":"\nP\u0159\u00edpad Konvi\u010dka - \u00fatok na svobodu slova? - European Values Center for Security Policy<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/europeanvalues.cz\/en\/pripad-konvicka-utok-na-svobodu-slova\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u0159\u00edpad Konvi\u010dka - \u00fatok na svobodu slova? - European Values Center for Security Policy\" \/>\n<meta property=\"og:description\" content=\"Martin Konvi\u010dka sv\u00fdmi v\u00fdroky vzbuzuje nen\u00e1vist k muslim\u016fm. 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